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For most men the right to learn is curtailed by the obligation to attend school. ((From the introduction.)

the existence of the university is necessary to guarantee continued social criticism (p. 37)

The man addicted to being taught seeks his security in compulsive teaching. (p. 39)

once the self-taught man or woman has been discredited, all non-professional activity is rendered suspect. In school we are taught that valuable learning is the result of attendance; that the value of learning increases with input; and that this value can be measured and documented by grades and certificates. (p. 39)

School teaches [the myth that] instruction produces learning. The existence of school produces the demand for schooling. Once we have learned to need school, all our activities tend to take the shape of client relationships to other specialized institutions. (p. 39)

Knowledge … is conceived of as a commodity put on the market in school. (p. 47)

School makes alienation preparatory to life, thus depriving education of reality and work of creativity. (p. 47)

Knowledge is not a commodity which can be forced into the consumer. (p. 50)

[Schools should]

  • be convivial places which folk do not have to be convinced to use (p. 55)
  • move towards praxis (action) and away from poesis (making) (p. 62)
  • increase the opportunity and desirability of human interaction (p. 63)

Institutions men use without having to be institutionally convinced that it is to their advantage to do so… (p. 55)

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